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Title: Rozmowa Plocha z Kaszba

Author: Florian Ceynowa

Release Date: March 9, 2009 [EBook #28296]

Language: Kashubian and Polish

Character set encoding: ISO-8859-1

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Rozmowa

Plocha s Kaszeba

napjsano przez

s. p. Xedza Szmuka z Pucka,

a do dreku pdano

przez

Sena Wjkwjca ze Slawszena.

Roku Panskjeho 1850.

Dregje vedanje,

s Krajobraze Zemje Kaszebskje.

V Svjecu nad Vjsla
wu czarnoxeznjka J. Hauffe.

1865.




Dobri zort
Tinfa vort.

Przeslovje Kaszebskje.

Wjas, jak zdechel.
Polcamj rechel,
B bel grocz.

Z leforki rebackje.




Rozmova Polaka s Kaszuba.

Ploch. Zkad Ti jestes, Chlopje?

Kaszeba. Jo jem z Kaszeb, Panje.

Pl. Co to sa te Kaszubi?

Kasz. Panje, je to kroj wd Bga zdovna wbjecani, krj svjeti, v
chterim mleko o mjd plenje; a ledze, co v tim kraju mjeszkaja, nazevaja
se ledzamj vebranemj, pchdzacemj wd Jizraela dovneho.

P. Ja sliszalem o vjelorakich Kaszubach. K. Jo, Panje; e moj wjc, co
bel bgati, b mjel sztere wle e sztere knje, a mjeszkel vjele lat v
jedni vsi Kaszebski, dze bel przeseznim, narachvel dwjakich: jedni sa
grebi, a dregi sa Fein-Kaszebj. Grebi sa ti, co njmaja swjich
przevjlejov, anje takieh lask wd Pana Boga, jakje maja Fein-Kaszebj,
chterzi przez swje meztwo,--co je napjsane v xedze chronikorum
Kaszebski, Tomje II. zeszece 30. na stronje 179, a to v te slova: Nom
jich kaze bjc, a vszetkieb wubjjeme--vjeczni sobje zaszczet wu caleho
svjata zrobjle. Ztad pvstalo mjono nasze Kazebj czele Kaszebj; e vjes,
njedalek bjovjszcza lezaco, Slawszeno mu p vjeczne czase nasze slave
glosec e slava slenac; a nasz Xaze Svjatopelk, co ptenu tak wjovel,
jakbe cali svjat chcel pelknac, zo to nam nadel rozne diploma, chtere
jesz pdzisdzen leza na roteszu Puckim, jako v stolecznim mjesce zemje
Kaszebskje. Pdregje mame me no se slane vszetkje te laski, chtere mjele
ni dovni naszi przodkovje; Abraham, Jizak, Jakub, Mojzesz e jinni.

P. Moj Bracje;, jak vjdze, to njbi cos do pravdi movjsz i fundamentalnie
vivodzjsz; ale njemoglbis mi granje vaszej zjemj opjsac.

K. Panje, grance Kaszebskje sa v mji glovje tak mcno veznaczone, ze
jich njgde zabec nimoge; e tak kzde dzecko, co se dzis na svjat rodzi,
ju vjtro je polce wukazeje. Grance Kaszebskje jida, pczavsze wd
Gdanska, starozetneho Gaza, gra Libanska, a pnaszemu grami
Klibskimj, b me barzo rod k dodajeme, prze melim mrze Genezareckim,
prze vjelgim morze Strzodzemnim, placenje mare mediterraneum zvanim, co
lezi mjedze zemjamj Preska, Reska, Szvecka, Dunska e Pmrska, jasz do
Wusco Slepskjeho e dali rzeka, do njeho vpodajaca; a vrocaja puszcza
Jizralska, pnaszemu Tuchlska, nad granica Filistinska czele
krzizacka, b ten nard bel krzize dlo Kaszebov, prze Samariji, to je
Marienburgu dzisejszim czele zemj Malbrski do Gdanska.

P. Ale, moj Bracje, ja sliszalem, ze Kaszubj po urodzenju dzjevjec dnj
sa slepimj; vjec to musj bic grubi narod, vcale do Polakov njepodobni i
vatpje, czili do pravdzivego czlovjeka.

K. Moj Panje, jo jem w tim njeczel, anje jem vjedzel. Ale dajme,
przepusceme, ze Kaszebj p wurodzenju dzevjne dnjov sa slepemj ale kje
wonj dzesateho dnja przezdrza, tej wnj tesz e przez debova deske vjdza,
a zos Plosze abo Mazurze, chc zaros prze wurodzenju przezdrza, to
jednak ptemu przez cale zece sa slepemj.

P. Kochani Bracje, ja sliszalem vjele o Kaszubach i jich kraju,
jednakovoz jich poczatku dovodzj njemoge; gdiz rozni rznje o njch
povjadaja, i njevjem, komu z njeh mam vjerzic.

K. Panje kchani, kje jo co rzeke, to ju vjerze jak pjsmovj, b Kaszeba,
kje wn provde godo, zodna mjara lgac njmoze. Provda, ze Kaszebj
njegodaja ze storech szpargalov b se v storech papjorarch, xegach, cobe
jim na vekozanje jich pczatku sluzele, njekchaja. Ale te, co wnj
mjele, muzsel kzdi vjarogdni przesezni jedneho veznaczoneho doja do
glovneho mjasta Pucka przenjese; a zebravsze vszetkje pjsma wd Jadama
jasz do wbjabjenjo svjeteho Jana, wulozele wnj je v jedne xege e
kozale ja drekovac e dale ji nazve "Biblejo." A tak vedrekovavsze jedne
xazke z nech storech szpargalov, zalepjle wnj sobje tu temj pdezas ne
vjelgje zeme, w chteri jesz njejeden z nas czel, pkazone wkna.

P. Ale, moj Bracje, juzes tez teraz sklamal, povjadajac, ze Kaszubj
mjeli stare papjeri, bo starodavnj na tablicach lub skrze pjsali.

K. Moj Panje, jo meszle, ze jo jem provde pvjedzel, b Kaszeba njm se
rodzi, to ju mo gtova kszele; a dze je plotnjano kszela, te musza bec
s czase szotore, a ze szotor robja v Kaszebach papjor, dlo teho muszel
bec rechli papjor jak toblece abo skora. Skore ptrzebuja ledze na
skrznje, do sli e te dali, a toblece le do karczme abo dlo dzeci do
szkle. A jakle jo, moj wjc, meho wjca--wjca wjc pamjetac mgle e
mozeme, to vjedno szotornjce do papjernj szotore skupjale, e to bel
vjelgi handel v Kaszebach. Jo pzvolaje no to, ze v Plsce na skrach e
toblecach pjsale e pjsza, b te mjele e maja vjele bedla e drzeva, a
przez to vjele skor e toblec; ale wu nas je vjele lne e szotor, a ztad e
vjele papjore.

P. Moj Bracje, jak ja slisze, to Ti Kaszubov vistavjasz na vjelkich
ludzj; albovjem, kjedi onj Biblija vidali, to musjeli albo apostolamj
albo cos nad apostoli bic. Zaczim i to, co v njej czitami, musjalo sje
nje v Palestinje, ale v Kaszubach stac.

K. Moj Panje, jo jem se wuczel dosc vesokje szkle e mjel jem szkolneho,
co liczel przez setmedzeset lat e vjele mog pamjetac; a ten mje
pvjodel, ze placenje Palestina zovje se pnaszemu Kaszebe.

P. Ej, moj Bracje, twoje Kaszubi sa Palestina! Pokaz mj tez jedne vjoske
podobna do Palestinskich; a zaraz Cj uvjerze.

K. Cho, cho! moj Panje, k nje jedne vjes, ale jo Vam pkozol e pkoze
mjasta, mjasteczka, mrza, jezora, gore, rzeki, puszcze e cale kraje,
zgla vszetko, co kje wuczejece - chebabe jesce njezevi bele - muszice
se Plocha veprzesic, a wstac Fein-Kaszeba.

P. Moj Bracje, povjedz mj tez; gdzje bil Raj? Boc pevno v Palestinje.

K. Moj Panje, Roj bel e je v Kaszebach, te dze se sztere rzeki schdza;
ale szkda, ze do njeho teros njmozeme danc anje doplenac, tak vlosnje,
jak Vpan do swjeho raju njmozesz; a kjebe jes te proce pdja, lo jo le
gvesno rzec mge, zebe jes do nasze zemje zaszed, zkadbe jes potemu
njevjedzel, dze se wudac, b do Raju je ju teros ceszko trafjc, chebabe
do Kaszeb se chcalo.

P. Moj kochani Kaszuba, povjedz mj tez, gdzje na vaszej zjemj sa ove
puszcze, przez ktre Jizralicj przecbodzjli i v ktorich sje 40 lat
bavjli?

K. Tak, moj Panje, mji przodkovje bele na puszczi, chtero se nazeva
Charavia placenje, a teros ja Kaszebj zovja v roznech mjescach roznje,
ale glovna czesc jednak perzinke z lacinska Karvja czele
Karvjanskim-blote. Tu wnj lazele szterdzesce lat.

P. Ej, moj Bracje, ja vjem, ze to bloto jest male; moze tilko ma czteri
mjle dlugoscj i plmjli szirokoscj.

K. Mj kochiani Panje, ta puszczo zoczino se wod czervonjeho mrza, co
se nazevo placenje mare recens, a pnaszemu zatoka Frigska; a to dlo
teho, ze tu nad ta wda bela Frigijo, provincijo Perziji czele zemju
Preskje, e cignje se vnet pjaszczestemj brzegamj, vnet wurodzajnemj
kepamj, vnet trovnemj albo torfovemj blotamj prze melim mrze
Genezareckim e vjegim mrze Balteckim jasz do jezora Zarnovskjeho, lacus
Piasnensis. Do Meleho mrza vpodo rzeka Jordan, co se pnaszemu Plutnjca
zovje; a to dlo teho, ze tu lud Pganski e Zedovski wstel wd grzechov
wplokani. Oj, kjebele Vpan nasze stora mape czele landkorte, na chteri
krajobroz cale nasze zemje se znajdeje, vjdzel; jak wnj to szle przez
te puszcze, kje na nj jesz vjelgje lase e wde belo, tobe Vpan se
njepomalu zdzevjel: b wnj to tu, to te, to donad, to nazod, jak reki
lazele. K tej jesz zodne drogi, anje ros stegne pdceve te njebelo. Dlo
teho njmozeme se dzevjc, ze to tak dlugo derovalo, b wnj tesz rzase e
dobrze se na nj mjele, kje jim le glod njedokuczel. Vjele mjesc, przez
chtere wnj przechdzele, jesz pdzisdzen wd jich szczesco abo
njeszczesco swje mjona maja, tak v Wlivje psodale wnj jesz wlive,
ale v Klibkach bele wnj ju tak zmeczoni, ze se le klibale e muszele
se na posilk do Copote copnac. V Grabovce narznele wnj sobje grabovech
kijov e palec, ale mjmo teho v Chilonj ju vjele jich se le tak chilelo,
a prze Cesovj muszel jeden dregjeho dali cesnac. Ptemu przeszle wnj do
blota Zamstneho, dze se mjele drobke lepj, b tu natrafjle vjele
pasturzi, co dobetk pasle e njemgac naszim przodkom stavjc wpore jich
dobrze pczestovale e jim mst przez rzeke zbudovale, abe se tech
njeproszonech gsci jak norechli ze sve vede pzbec. Ztad pvze vjes
Mste e to cale bloto swje mjono. Dali szle wnj przez kepe Pucka e
Svorzevska dlo blota Karvjanskjeho; nawstatku trafjle wnj do Jericho,
pnaszemu Cechcena, a to dlo teho je tak przezvale, b tu se barzo
ceszele. Wuceszoni njedale wnj sobje czase, abe przez rzeke ku
Jerozolemje mst vestavjle, le redale; zkad rzeka e vjes Reda swje
mjono vzele. A ze coros barzi mjesce placze smjech zajmvel, pkazeje
vjes Smjechova. Jesz jo Vpane co vjci pvjim. Kje Mojzesz veslel
wredovnjkov, cobe se vevjadovale w zemj wbjecani, tej jich zdradzele.
No te to pamjatke wuzdrzisz Vpan pore kot, prze ti puszczi vestavjonech,
co se nazevaja Zdrada. Meho wjca wjc mje pvjodel, ze jeho wjc jesz
pamjetel jeden vadol Jizralski njedalek tech zabudovan. Abe ta pomjatka
njgde njevegasla, vestavjono tu chalupe, chtero pdziszdzen wd
vszetkich jinszech checzi stoji wddolono, b v nj mjeszkaja ledze, co
le njeba szukaja.

P. Pvjedz mj tez na ktrej grze jest u vas Mojzesz pochovani?

K. Panje, wu nas je p gorach vjele grobov Jizralskich, mjedze chteremj
mozeze tesz je grob Mojzesza. Jeszle Vpan wjesz, na chteri gorze v
Palestinje Mozesz lezi, to mje wukaze, a jo tesz pkoze na chteri wu
nas. Ale naszi przodkovje nam to do vjadomsce podale, ze sami
njevjedzele, dze jeho anjolovje zanjesle.

P. A sluchajze, moj kochani, gdzje sje tez Christus urodzil? Vszakze
pravda, ze v Bettlehem.

K. Provda, Panje, v Bettlehem Hebrajskim, a Kaszubskim Betovje. B
Bettlehem nazevo se pnaszemu, jak me vjernje przeklodome, Betowo; a te
wn se wurodzel.

P. A Pjoter, apostol, zkad bil rodem?

K. Wd morza z Kreszvjce, chteroto vjes rebacko jesz pdziszdzen se tim
chelpj.

P. A Pavel zkad?

K. Z Bolszeva, b te bela tej bznjca Zedovsko, a won bel jich novezszim
szkolnim.

P. Moj kochani, pamjetam, zes ta bardzo zachwalil stoleczne mjasto
Kaszub; povjedz mj tez, zkad ma sve slavne jimije?

K. Ho, moj Panje, w timbe trzeba vjele gadac, ale jo to krotko pvjem.
Kjej Pjoter lovjel rebe na mrze, tej przeszed Kristus e rzek do njeho:
Pjotrze puc za mna, e to do trzece rize pvtorzel; a ztad to mjasto
dostalo mjono Puck, chterebo przed tim njmjalo. A p njechterim czase,
jak ju belo znacznim mjaste, bela v njm akciza czele czlo, prze chterim
sedzel Matteusz, evanjelista, czlovjek dosc pjsmjenni, co jeho sobje
Kristus za wucznja przebrel, jak madre v naszim storim wpjsanju. A ze
to czlo czele col se glovnje prze bramje ku pelnjovi wdbjeralo, dosta
ztad jedna vjes, bleze lezaco, mjono Celbowo.

P. Pravda, ze slavne sa Kaszubi, kjedi apostolov vidali.

K. O jo, Panje, njetelko vse e mjasta, ale navet pustkvjo nom
njejedneho apstola vedale. Moj Panje, czase dobre wdmjenjaja se czesto
v zle; a jednak e bele e sa ledze, co dobre czase pamjetaja: tak e
mjasta zamjenjaja se njeros na vse. Jak stori ledze pvjodaja, belo
przed tim wu nas vjele mjast, co teros sa vsamj, bo dze przed tim stojel
kscol, te teros czesto stoja kszare, a dze przed tim bel jaki palac
abo dwor. te teros je chalupka wgrodnjczo. Tak pd mcho wjca checzamj
bele e sa sklepe e kretorze, co provadza vje Bog dze. Z te przeczene
muszel tu przed vjele lati bec jaki vspanjali zamk. Ale chc se
mjasteczka e mjasta ve vse wdmjenjaja, to jednak sveho mjona njgde
njetraca. Tak jobe mog Vpane vjele mjast pkazac, co teros sa vsamj, a
jednak maja nazvjtka mjast nech dovnech. Ale w tim ju gvesno je dosc.

P. Moj Bracje, povjedz mj tez, gdzje jest ta puszcza, v ktrej zostaval
Christus?

K. Moj Panje, jo se dolebog na mapach czele krajobrazach dobrze
njeznaje; ale gvesno mdze Vpan lepj vjedzel, dze sa puszcze Valdovskje,
a te Kristus wstovel.

P. A vjecj mjast juz njemasz?

K. Pan gvesno njeros z evanjelije czel, ze wumarleho njesle z Naim.
chtereho Kristus vskrzesel; a to mjasteczko je, teros chcle vsa, wu nas
e nazevo se pnaszemu Nanc. Bleze mrza je Genezaret, co pnaszemu
nazevo st; Gnjezdzewo. K jednak muszel Genezaret bec bleze mrza, b
mame v pjsmje, ze Kristns chdzel prze morze Genezareckim. Dlo tebo Vpan
jesz pdzisdzen njedalek naszeho Gnjezdzeva vjdzisz morze, zazveczoj
Melim zvane. Vjesz tesz Vpan dobrze, ze v novi Jerozolemje je Kristus
wumeczoni. Ta Jerozolema je wu nas, v naszech Kaszebarh, e nazevo se
teros Vejheropolis, Vejherovo abo Novemjasto. Jeszle se Vpan chcesz w
provdze przeknac, to tej le te jidze, a wuzdrzisz ne slovna brame,
wgrod Jecemanski czele wgrojc, rzeke Cedron, dom Annasza e Kaifasza,
ne smrodleva pjvnjce, Pilota e Heroda palace, nen slovni rotesz, takze
droge, chtera Kristus s krzize szed na gore kalvariska, dze jeho
wukrzizovale, e grob, v chteri jcha zlozele.--Kjebe jes Vpan do teho
mjasta przeszed, tohe chc nomjesze dzecko, co te dobrze p gorach lazec
wumjeje, Vam to vszetko pkozalo. Jednak mje teros Vpan wuvjerzisz.

P. A Rzim jest daleko od vas?

K. Ale dosc dalek, b Rzim nazevo se pnaszemu Pjotrowo czele
Pjotrogarda (Petersburg) p Pjotrze; abo, jak njejedni z Remje chca,
Remjo, co lezi njedalek wd trakte ze Gdanska do Jerozoleme.

P. A Kartagina, gdzje tez jest?

K. Kartagina nazevo se pnaszemu Kpenhoga, mjasto jesz pdzisdzen
vjelgi handel provadzace Njechterzi mjeszkance Kortoszena, wuvozaja
Kortoszeno za Kartagine, co lezi njedalek Zarnovca, bleze gor
Korlekvskich. V ton sam spsob meszla Svorzevjanj, ze dovno Samarijo je
Svorzewo. Ale jak vjeme, pjedinczi ledze mga se bardzo letko melec.
Jesz jedne rzecz to Vpane pvjem. K doch Vpan wumjeje placenje. Je wu
nas njedalek Jerozoleme czele Novehomjasta no mjesce, w chterim mame:
Stetit Jezus in loco campestri. To mjesce nazevo se teros Kapjno; e jesz
dzisdzen kzdi przechdzaci te vstapj, abo dlo wugaszenjo pragnjaczki,
abo na nocleg, abo tesz na jaka rozrivke. Na tim molu e Jezus, jak szed
do Jerozoleme ze Slawszena przez Bzastopke, chtera mjedze Mechva a
Pjosznjca v kamjenjn vecesnjona vjdzime, stana.--

Ale teros, Msce Dobrodzeju, jo tesz se zapitaje. Pvjedz mje Vpan, jaka
mva apstolovje godale, jak na njuh svjeti Duch zestapjel?

P. Moj Bracje, ja misle, ze roznemj jezikamj, bo tak mami z davnich
vjescj.

K. Ho nje, moj Panje! Jo vjem, ze le jedna mva godale.

P. Przecjez nje po Kaszubsku!

K. Vlosnje tak; b to je mva!--Zebe jes ja Vpan znel, to zarzekaje se,
zebe jes bel apstole, b v ti jedni mvje zavjeraja se vszetkje jinne,
te je Plsko, Serbsko, Czesko, Resko, Presko, Letevsko, Mjemjecko,
Szvecko, Dunsko, Egjelsko, Francesko, Lacinsko, Grecko, Hebrajsko jednim
slove, vszelkje mve; a z tech zrobjel Pan Bog jedne godke e nazvel ja
Kaszebska; ale wuzeczel je le tim, co sa te gdnosce vort.

P. Moj Bracje, mv mi przinajmnjej kilka slov czisto Kaszubskich.

K. Nek pjle Vasc sa a mdzema doch drobke korbala.

P. Moj Bracje, tego ja njerozumjem.

K. K teras Vpan vjdzisz, jako to snozo mva. jakje to pyszne, vebrne
slova. Cobe jes Vpon del, zebe jes ja wumjel?

P. A cobi trzeba uczinjc, zebi sje tego jezika nauczic?

K. Wstac Fein-Kaszeba.

P. Ale jakrzebi to trzeba zrobjc?

K. K tobe nolepj tak szlo. Vpan pudze ze mna do stoleczneho mjasta
Pucka; a jo te za Vpane vnjose instancija, abe Vpana przejele.

P. A ktz to przymuje?

K. Novezszo rada Kaszebsko, co se na rotesz cotidzen schdzi w v
starosvjeckim wubjorze Ja musisz Vpan w przejece do tak znaczneho
wbevatelstva prosec. Ptemu koza ti przelozoni Kaszeb vjelga xege
Kaszebska przenjesc e Pana mjono e przezvjstko zapjsac; a tej dadza
trebje e strzelac na vivat; nawstatku prpovadza wnj Vpana do vegorza,
co lezi na lencuchu wurzeszoni e codzen dva krce slode pzero e beczke
pjva vepijo. Jak to vszetko se wdpravj, tej mdzesz Vpan Fein-Kaszeba.

P. A trzeba od tego placjc?

K. Rada novezszo njck njebjerze; ale wd wle kzdeho zalezi, cze chce
co na wutrzimanje vegrza dac, a przevileje gvesno rechli wdbjerze.

P. A moje dzjecj beda takze Kaszubamj?

K. A to vej! K kje me Vpana nobilejeme, to przez to samo e dzece se
nobileja.

P. Jakze, moj Kochani, bedzje s jezikjem?

K. Muszisz sobje, Vpan, trzemac Kaszebskjeho szkolneho, a wn Vpana vnet
przekabaczi.

P. Ale, moj Kochani, njemjalbim jakjj nagani v Polsce za to, zem
Kaszuba zostal.

K. Bron Boze, k to je jak novjkszi zaszczet, chteri sobje ju dovno
Plosze zeczele, ale jim naszi przodkovje vjnlgje trudnosce robjle,
wsoblevje Sobjeslav, Mszczugovje e Svjatopelk; a ptemu Krzizoce,,
zmjarzlo znija przez njch samech vegrzano, a nawstatku jinszi
Mjemcovje. Mimo teho sa wu nas jesz yjedno Plosze; a zos v Plsce vjele
takich Vpan nalezesz, co maja swj indigenat z Kaszeb, e tech jak
norechli na vjelgich panov szekuja e jim gvjozde daja.

P. Co? To i Kaszubj moga gvjazdi nosjc?

K. K gvesno, b to je vlosnje nasz herb. Me vszetce mjeszkome abo pd
cemna gvjozda abo pd jasnim xezece.

P. Mjasto stoleczne, co ma za herb?

K. Wno mo lva a lososa, co wznoczo mc na ladze e na mrze.

P. Ale, ale! moj Bracje, jeszcze jedno povjnjenem vjedzjec. Gdibi mnje
sje kto zapital: Kto zrodzjl pjrvszego Kaszube. Bo to biva, ze ten
zrodzjl ovego, a ov zrodzjl onego; ale kto zrodzjl Kaszube? Mozebi mj
kto povjedzjal, ze djabel; dopjerobim mjal sje do vikrecanja. A co
jeszcze gorsza, gdibi mj dokladnje to dovjodl, tobim sje njemalo
zavstidzjl, zem sje dal Kaszubje oszukac.

K. Moj Kochani Panje, muszi ten reno vstac e pzde jic spac, chto chce
Kaszebe wszekac. Ale zo to tesz mo Kaszeba v swji noterze to dobre, ze
njgde njewszekujo, le provda a Bge jidze. Jeszle chto Vpane pvje, ze
czort przekleti Kaszebe zrodzel, to vjerze mje Vpan, jak jem pdcevi
Kaszeba, ze ten z djobla godo. To je provda, ze czort przekleti njezeczi
czlovjekovj szszesco, e dlo teho jemu se decht vjedno przcivjo,
wsoblevje dobremu Kaszebje. Krotko a vezlovato takjemu bluznjerce tej
rzecze, ze pczatk Kaszebov je ten: Jich wjcamj sa senovje Bzki a jich
matkamj corki leckje. Czort njeje sene Bzkim anje peszna corka lecka;
tim spsobe Kaszebj anje wd djobla anje jeho macoche njepchdza, le
wd Boga.

P. Ale jakze to Bog Kaszube zrodzjl?

K. Wto tak, jak Abraham Jizaka, a Jizak Jakuba e jinech.

P. Bili cj takze Kaszubamj?

K. Abo jinaczi! A jesz jedni z nostarszerch, jak jem ju pvjedzel.

P. Czi onj takze na ratuszu Puckim sve diplomi odebrali?

K. Nje, wnj diplomov njewtrzimale, b se v tim kraju rodzele.

P. Ale, moj Bracje, ja sliszalem przecjvnje, ze Kaszubj mjeli ukrzizovac
Christusa i ze onj vlasnje bili cj, ktorzi mu taka zelziva smjerc
zadali. Pravdaz to?

K. Moj Panje, zebe jeho zli czlovjek njebel vedel, tobe jeho zli ledze
njebele meczele e njewukrzizovale; e belbe wn tech rak wuszed. Ale jak
to se rzecze: dostac se le v mrovjszcze, a vnet ful mrovk. Provda, ze to
bele Kaszebj, ale grebi, co njmaja wsvjecenjo, co zeja bez przevilejov.

P. A gdzje sje Judasz narodzjl? Czili nje v Kaszubach?

K. K jo, ale v grebceh, vlosnje v jich giovnim mjesce Kscerzenje.

P. To pevnje ztamtad musjeli bic i krzizovnjci Christusa?

K. Albo to nje. Vpan vjesz, ze Judasz, kjej pszed do Pana Jezusa do
wgrojca, tej se soba zabrel vjelga grepe lede, a to te z tech brov wd
Kscerzena e Chjnjc. Jch moze Vpon letko p tvorzi e stroju pznac; b
wu nas anje wasov anje dlugich sukjen anje pasov njenosza anje nas tu
Leczokamj njeprzezevaja jak jich, co przed lati vjedno leczokve chdoki
nosele.

P. Vszakze mj sje zdaje, ze to jest lud chrzescijanski i bardzo pobozni.

K. Vpan provde godosz, b wnj ve vszetkim sveho naczelnjka Judasza
nasladeja, chteri vlosnje tak zrobjel, jak Pana Jezusa zaprzedel. Wn
wdnjos pjenjadze do kscola e zalovel za grzeche, ze zdradzal krev
njevjnna; a wnj zos zaleja, ze njevjnneho wumeczele. Mjele apostolovje
do czenjenjo, njszle jich navrocele e njejeden te swje zece stracel.

P. Ale moj Bracje. jakze Ti mozesz ludzj obmavjac i jich vinovac, kjedi
njevjesz dokladnje o jich vistepku. Albo Ti vjesz zapevnje, ze Borovjci
wukrzizovali Christusa.

K. Moj Panje, jo njgde njegodaje, kje jo co decht gvesno njevjem; ale w
czim jo jem przekonani, to jo pvjodaje. Tak jo jem ros, bedac v
tetejszech stronach, z vlosne tetejszeho szkolneho gebe czel, kje wn se
v mji przetomnosci zapitel: Chto wukrzizovei Kristusa? Jasz tu jeden z
nostarszech e nowuczenszech szklokov vstaje e wdpvjodo: Naszi
przodkovje. Na co szkolni wdrzek: barzo dobrze. Tak mje se vedaje, ze
to muszi bec provda.--

P. A u vas jak ucza? Kto ukrzizovala Chrstusa?

K. Zedze; a p Zedach cesle. Ale Zedze krzizovale celestneho; a cesle je
drzevjaneho.

P. Moj Bracje, mamej jeszcze jedno pitanje, ale cjeho do ucha: Povjedz
mj tez tak szczerze z Kaszubska, jak rozumjsz: Czili vszisci
Fein-Kaszubj sa poczcivj ludzje i czili sje mozna na njeh spuscjc i jich
poczcivoscj ufac.--

K. (pd nose) Dajgo djobe, jak wn mje teros zajachel, co se njemde mog
vevjchlac, b doch Ploch schitrzel e mje wuchvocel--ale ju musze, b
jidze w moj pdcevi charakter. (glosno) Nje kzdi Fein Kaszeba je
pdcevi. To je wsoblevszi dor wd Pana Bga. B jedni Kaszebj sa
pdcevi z przerodzenjo; a ti sa z pkolenjo Jaffeta: jinni wucza se ba
pdcevemj, a ti sa z pkolenjo Sema; a jesz jinszi, provde veznac musze,
chc s blesca serca, sa szelmamj z notere, a ti sa z pkolenjo Chama. E
ti to vlosnje sa, w chterech Kristus rzek: Njech rosta jasz do znjva, a
ptemu jich spole. O gdebe wn jich ju dzis spolel, b nam dobrim
Kaszebam le vstid e sromote robja.--P. A sa tez vszisci Fein-Kaszebj
vjernimj?--K, (pd nose). Vej ju zos knepel v drodze, njech czort spoli.
(glosno). To provda, mj Panje, ze ti, co wd Chama pchdza, znjvja,
dze njeseles, bjerza, dze njck njeplozele.--

P. Teraz, moj Kochani, o Kaszubach juz dosic vjem i chce se do jutra nad
tim dobrze zastanovjc, co na prziszlos mj vipada zrobjc.--K. Jo no to
zezvolaja, ale na dzisejsze pzegnanje: njebedze Vpan taki e zazima
tobaki, b dobro tobaczka wd pana Macka!--P. A gdzje pan Macjek?--K. V
Lebrgu na rogu.--P. Chvala Panu Bogu!





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